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Eduard Zeller
Eduard Gottlob Zeller (; 22 January 1814, Kleinbottwar – 19 March 1908, Stuttgart), was a German philosopher and Protestant theologian of the Tübingen School of theology. He was most known for his writings on Ancient Greek philosophy, especially Pre-Socratic Philosophy. His great work is his ''Die Philosophie der Griechen in ihrer geschichtlichen Entwicklung''.〔 Zeller was also a central figure in the revival of neo-Kantianism.
== Life ==
Eduard Zeller was born at Kleinbottwar in Württemberg, the son of a government official. He was educated first at the Evangelical Seminaries of Maulbronn and Blaubeuren starting in 1831, and then at the University of Tübingen much under the influence of Georg Wilhelm Friedrich Hegel.〔Chisholm, p. 966〕 He received his doctorate in 1836 with a thesis on Plato's Laws. In 1840 he was ''Privatdozent'' of theology at Tübingen, in 1847 professor of theology at Berne, in 1849 professor of theology at Marburg, migrating soon afterwards to the philosophy faculty as the result of disputes with the Clerical party. He became professor of philosophy at the University of Heidelberg in 1862,〔 moved to Berlin in 1872, and retired around 1895. His great work is his ''Die Philosophie der Griechen in ihrer geschichtlichen Entwicklung'' (The Philosophy of Greeks in their Historical Development) (1844–52). This book he continued to amplify and improve in the light of further research; the last edition appeared in 1902. It was translated into most of the European languages and became the recognized text-book on Greek philosophy.〔
Zeller was also a very active author on theology, and published three volumes of philosophical essays. He was also one of the founders of the ''Theologische Jahrbücher'', a periodical which acquired great importance as the exponent of the historical method of David Strauss and Christian Baur.〔 He wrote much on the debate for whether theology was a ''Wissenschaft'' (scientific) or not. Like most of his contemporaries, including Friedrich Theodor Vischer, he began with Hegelianism, but subsequently he developed a system on his own lines. He saw the necessity of going back to Kant in the sense of demanding a critical reconsideration of the epistemological problems which Kant had made but a partially successful attempt to solve.〔〔
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